It often happens that both these parts will return to the spirit world and, yet, for a long time live as spirits without having a restoration of this consciousness, because of various reasons that may exist.
But in order to regain this consciousness, it is not necessary that both of these parts at the same time shall come again into the spirit life, for if one part becomes a spirit, free from the physical body, and the other part remains in the mortal body, that part that comes into the spirit world may receive the awakening to this consciousness, depending upon certain conditions and developments. While this soul - before its separation has a consciousness of its existence, and when its duplex character leaves it, or rather leaves the two separated parts, and thereafter, until its re-entrance into the spirit world - does not again return to these parts. This separation may exist a longer or shorter time, depending upon the similar development of those similar qualities that is absolutely necessary in order that this coming together in the original one, as it were, may take place. When the time comes for this soul to become an indweller in the mortal frame, the two parts that I speak of separate, and only one of the parts enters at the same time into a mortal and never into the same mortal and while this separation is necessary for the individualization of each part of this one complete soul, yet the two parts never lose that interrelationship, or the binding qualities that existed before their separation, and which continue to exist thereafter, and in the great future, after the work of individualization shall be completed, will come together again and reunite in a complete one. The soul, in its existence prior to becoming an indweller in the mortal body, has a consciousness of its existence and of its relationship to God and to other parts of the Great Soul, and more especially of the duplex character of its being and by this I mean the sexual differences in the two parts of the soul, which, in the way that they are united, constitutes the one complete soul. There is no such thing as reincarnation, and all the theories and speculations of men upon that question, which conclude that a soul once incarnated can again become incarnated, are wrong, for the incarnation of a soul is only one step in its destined progress, from an invisible formless existence to a glorious angel or to a perfected spirit.
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